"The just man shall fluorish like a palm tree,
like a Cedar of Lebanon shall he grow."
Lebanon is a land of exceptional beauty and history. Situated on the east coast of the Mediterranean Sea, the Lebanon mountain range rises majestically from the sea to snow-capped mountain peaks that reach over 10,000 feet. Nestled in the mountains in the north are the famous Cedars of Lebanon, often mentioned in the Bible such as the Books of Psalms, Kings, the Song of Songs, and the Prophet Isaiah. For example, the Temple of Solomon in Jerusalem was built from the Cedars of Lebanon, as described in the First Book of Kings 5-7. The prophet Elijah attended to the widow and her son in Zarephath near Sidon in I Kings 17. Jesus and Mary visited Lebanon during his public ministry.
Lebanon has a special devotion to the Blessed Virgin Mary, the Mother of Jesus, and she has become known there as Our Lady of Lebanon. For, while she was living, she visited there with her Son! There is a Sanctuary in southern Lebanon near Sidon dedicated to the Virgin of Mantara, a place where Mary stayed awaiting her Son when Jesus went to Tyre and Sidon. The Sanctuary of Our Lady of Mantara (Our Lady of Waiting) was a place of pilgrimage for early Christians. St. Helena of Constantinople, the mother of Constantine, donated an icon of the Virgin to the Sanctuary in 326 AD, and it remains there to this day. Melkite Catholics live in the village today and preserve the heritage of Mantara.
Our Lady of Lebanon is the Patron Saint of Lebanon. The Basilica of Our Lady of Lebanon Maronite Catholic Church is located in Harissa, a mountain village about thirty minutes north of Beirut, the capital city. The statue of the Virgin was crafted in Lyons, France. The Blessed Virgin Mary was named the Queen of Lebanon by the Maronite Patriarch on Sunday, May 3, 1908 during the Inaugural Mass upon completion of the Basilica. To this day, the Anniversary of Our Lady of Lebanon is celebrated on the first Sunday of May. The Harissa Shrine, sometimes called Notre Dame du Liban, was visited by Pope John Paul II on May 10, 1997 in his effort to support Eastern Catholicism and to evangelize the youth. Located about 1900 feet above sea level, the view from the Shrine is breathtaking. Some pilgrims take the aerial gondola lift known as the Téléphérique from Jounieh on the coast up to the Harissa Shrine.
Jesus got up and went away from there to the region of Tyre.
And when He had entered a house, He wanted no one to know of it; yet He could not escape notice.
But after hearing of Him, a woman whose little daughter had an unclean spirit
immediately came and fell at His feet. And she kept asking Him to cast the demon out of her daughter.
Now the woman was a Gentile, of the Syrophoenician race.
Jesus Christ was the first to evangelize the Gentiles when he visited Tyre and performed a miracle for the Syro-Phoenician woman's daughter, as noted in Mark 7:24-30. He then went through Sidon and then on to the Sea of Galilee (Mark 7:31). The Gospel of John 2:1-12 describes Jesus performing his first miracle, when he turned water into wine at the request of his mother Mary at the wedding feast of Cana in Galilee. The Cana southwest of Tyre in Lebanon today was located near the region of Galilee at the time of Jesus. The church historian Eusebius of Caesarea in 339 wrote that Cana of Galilee is the Cana south of Sidon. No one can say for sure in which of the towns named Cana the miracle of the wedding feast took place. There is a grotto in Qana, Lebanon with large stone water jars as well as a sculpture symbolic of Jesus and the Twelve Apostles.
The Eastern Catholic Maronite Church of Lebanon evolved from the efforts of St. Maron, a monk in the fourth century who left Antioch, Syria for the Orontes River to lead an ascetic life. As he was blessed with the gift of healing, his life of solitude was short-lived, and soon he had many followers that adopted his monastic way. Following the death of St. Maron in 410, his disciples built a monastery in his memory and formed the nucleus of the Maronite Church. The martyrdom of 350 monks, for remaining true to Rome and the Council of Chalcedon (451), led the Maronites to seek refuge in the mountains of Lebanon. The Maronites, because of their monastic origin, have been able to withstand intense pressure and persecution to preserve their Church and maintain the Christian culture of Lebanon - right to the present day. The feast day of St. Maron is February 9 and is celebrated as a National Holiday in Lebanon. The Patriarch of the Maronite Church resides in Bkerke, near Harissa, leading his worldwide flock of over three million faithful in Lebanon and the Levant, Argentina, Australia, Brazil, Canada, Cyprus, Mexico, and the United States. The celebration of the Divine Liturgy or Mass is spoken in the native tongue, Arabic in Lebanon, while the Consecration of the Eucharist is still celebrated in traditional Syriac Aramaic.
Phoenicia is the name given to those city-states that grew on the eastern shore of the Mediterranean Sea and were identified as centers of maritime trade in ancient times. Families began to inhabit the land around Byblos about 6000 BC. The Phoenicians were a peaceful, seafaring people expert in navigation and trade, and, beginning around 3200 BC, were the first to explore the Mediterranean Sea in boats made of cedar. Protected by the mountains of Lebanon from warring nations, they were able to differentiate from their neighbors and form a distinct culture and society. Byblos, Tyre (2750 BC), and Sidon became main centers of commerce. In the ninth century BC, the Phoenician language extended as far north as Cilicia in Asia Minor. Between the ninth and sixth centuries BC, the naval proficiency of the Phoenicians established the first trading system to encompass the entire Mediterranean from their homeland, in what is now Lebanon, to colonies in Cyprus, Carthage, Malta, Sicily, Sardinia, and through the Straits of Gibraltar to Cadiz on the Atlantic coast of Spain and Lixus on the Atlantic coast of Morocco.
The Phoenicians developed the alphabet circa 1400-1250 BC in order to communicate with the diverse cultures and tongues of their trading partners. It was the Phoenician alphabet that was widely received and readily adapted throughout Greece and the Mediterranean world, as it was only 22 letters based on sound, as opposed to the myriad of symbols in cuneiform and hieroglyphics prevalent at the time. The words phonic and phonetic have the same root as the word Phoenicia.
The word Bible, which means "the book," is derived from the city of Byblos, which was a trading source for papyrus, the writing material for early books. The legend of the Phoenix, the bird consumed by fire only to regenerate, is based upon the Phoenician people, whose land was occupied and towns destroyed many times by warlike peoples, only to regenerate time and again. Phoenicia survived the wave of invasions from the powers of the ancient world, such as the Assyrians, Babylonians, Persians, the Hellenic influence of Alexander the Great, the Seleucids, and finally the Romans in 64 BC. In fact, the Greeks were the ones that named the seafarers the Phoenicians, or phoinikes. The Romans spelled it phoenix! The land was still called Phoenicia at the time of Jesus Christ. Phoenicia gives all the people of Lebanon a unique heritage to their country.
Jesus Christ commissioned his Apostles to be his witnesses in Jerusalem to the ends of the earth (Acts 1:8). Early Christians who had been scattered from Saul's persecution went as far as Phoenicia (Acts 11:19). Following his Conversion on the road to Damascus, Saul first preached there in the city. He traveled to Arabia and then returned to Damascus, Syria, where he lived for three years (Galatians 1:17-18). Saul, now called Paul, traveled through Phoenicia and Samaria on the way to the Council of Jerusalem (Acts 15:3). On the return from his third missionary journey, St. Paul took a ship bound for Phoenicia (Acts 21:2) and stayed a week in Tyre and visited the disciples there. He also stopped in Sidon on his fourth missionary trip to Rome (Acts 27:3). Sidon and Tyre were part of Phoenicia during the life of Jesus of Nazareth.
Constantine and Licinius of the Roman Empire issued the Edict of Milan in 313 AD which provided toleration of Christianity. The Emperor Theodosius in 380 AD established Christianity as the state religion of the Byzantine Empire. Protected by the Byzantines and the Christian Ghassanids of Syria, Christianity prospered in Lebanon, especially with the foundation of the Maronite Church. Lebanon came under some influence of Islam in the seventh century following the life of Muhammad. During the Crusades to the Holy Land, the Crusader Raymond of Toulouse discovered the Maronites near the Cedars of Lebanon on his way to Jerusalem in 1099. Beirut, Sidon, and Tyre were incorporated into the Latin Kingdom of Jerusalem by 1124, while the northern portion of Lebanon was ruled by Raymond's son Bertrand of Toulouse when the County of Tripoli was established in 1109. The Crusader castle of Beaufort by the Litany River in southern Lebanon was completed in 1139. The Ottoman Empire assumed control over the region of Greater Syria beginning in 1517. However, following an international outcry over the 1860 massacre of Christians in the Jabal Shuf and Wadi al-Taym regions of Mount Lebanon and in Damascus, France under Napoleon III sent troops to Lebanon to preserve peace and Lebanon was established as a separate state within the Ottoman Empire. Lebanon was designated a Mandate of France by the League of Nations in 1920 after World War I. The Republic of Lebanon achieved its independence on November 22, 1943.
Lebanon is the crossroads of the East and West. The country has served as a center of culture and trade for the entire Middle East. The Lebanese people are noted for their adaptability and hospitality. The Lebanese people have migrated all over the world, reflecting their Phoenician heritage. Arabic, French, English, and Armenian newspapers proliferate in Beirut, as the Lebanese people have one of the highest literacy rates in Asia. The economy of Lebanon is based on banking, jewelry, mountain terrace farming, tourism, and trade. Lebanese artists are major producers of Arabic music for the entire Middle East. The intellectual ties to the West are reflected in the presence of two major universities, the American University of Beirut, founded in 1866, and L'Université Saint Joseph, founded in 1875. Lebanon is the birthplace of Kahlil Gibran, the author of The Prophet, a book of poetry that has sold over ten million copies in twenty languages worldwide. The country is unique, for one can go skiing in the mountains in the morning, and swimming in the Mediterranean in the afternoon. Noted historical sites include Byblos, Baalbek, and the Crusader castle of Beaufort. All share in traditional Lebanese cuisine, which represents the classic Mediterranean diet. Famous for their health benefits, Lebanese prepared dishes such as grape leaves, kibbeh, tabooli, hummus, falafel, baba ghanouj, and baklawa are enjoyed the world over!
Once predominantly Christian, the population achieved balance between Christian, Sunni, and Shiite due to Palestinian refugees from Israel. The dramatic influx of over a million refugees from Syria and Iraq obscures the true religious composition of the nation. Many Christian families who have fled to Lebanon have been Armenian Catholics from Aleppo, Melkite Catholics from Homs and Qasayr, and Chaldean Christians from Mosul. March 25, the Feast of the Annunciation of Our Lady, is a National Holiday in Lebanon, as the Virgin Mary, who is revered by Christians and Muslims alike, provides unity among Lebanese of every faith.
Our Lady of Lebanon, please pray for peace, peace in our hearts,
peace in our family, peace in our land, and peace throughout the world.
1 Sara Mary Haddad. Family Notes and Recipes.
2 Chorbishop Seely Beggiani. The Maronite Church. New Catholic Encyclopedia, Second Edition. Thomson and Gale, Washington, DC, volume 9, 2003.
3 New American Bible, Revised Edition. Catholic Book Publishing, Totowa, New Jersey, 2011.
4 Ronald Roberson. The Eastern Christian Churches, Seventh Edition. Pontifical Oriental Institute, Rome, 2008.
5 Kamal Salibi. A House of Many Mansions: The History of Lebanon. University of California Press, Berkeley, 1988.
6 Maria Eugenia Aubet. The Phoenicians and the West. Second Edition, Cambridge University Press, London, 2001.
7 Sanford Holst. Phoenicians: Lebanon's Epic Heritage. Cambridge & Boston Press, Los Angeles, California, 2005.